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Published - Friday, April 18, 2008

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Pope will preach 'affirmative orthodoxy' during U.S. visit


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WASHINGTON — If Pope John Paul II was an international icon, his successor, Benedict XVI, remains largely undefined in the public eye in the United States even as the Roman Catholic Church here experiences a wrenching transition.

Next week provides an opportunity for Benedict to establish his public image and steady the American church, as he makes his first visit to the United States since ascending to the papacy after John Paul’s death three years ago.
Benedict will visit Washington and New York on

April 15-20. He’ll celebrate Mass in two baseball stadiums, address the United Nations General Assembly, and meet with President Bush, Roman Catholic educators and other religious leaders. A visit to Ground Zero in lower Manhattan also is planned.

The trip comes as the Roman Catholic church in the United States — with the third-largest Catholic population in the world — struggles against titanic pressures. Among them: a sex-abuse scandal that led six dioceses to file for bankruptcy and left others in financial straits as payouts to victims exceeded $1.5 billion; a demographic shift in American religion that has saddled the church with the largest net loss of one-time members of any major faith; and a fundamental threat to church orthodoxy linked in part to America’s secular, polyglot culture.

It is against this backdrop that Benedict, who turns 81 on Wednesday, will introduce himself to America.

Within the American church, many conservatives have swooned for Benedict. They admire his embrace of the traditional Latin Mass, his challenge to Islamic extremism (which inflamed many Muslims but inspired dialogue with others), and his encyclicals on love and hope. For them, Benedict is not at all in John Paul’s shadow.

To many non-Catholics, Benedict remains a mystery: A study by the Pew Forum on Religion and Public Life found 32 percent of Americans didn’t know enough about Benedict to offer an opinion of him.

While his reputation as a cardinal was as John Paul II’s hard-line theological enforcer, he has adopted a gentler if still firm approach as pontiff.

Those who tune in this week will discover a leader focused on what veteran Vatican observer John Allen calls “affirmative orthodoxy; a strong defense of traditional Catholic faith and practice ... but phrasing all that in the most relentlessly positive fashion possible.”

Emphasis on orthodoxy might seem odd in the United States, whose Catholics tend to be dogmatically lax. The Pew study found that 51 percent of American Catholics support abortion rights, in stark conflict with Vatican teaching. And nearly 60 percent support the death penalty, contrary to church teaching.

Many Catholics have simply left the church: One-third of Americans who were raised Catholic are now ex-Catholics, according to the Pew study. (The crisis of lost followers has been masked by huge growth among immigrants who are disproportionately Catholic, so the percentage of Americans who are Catholic has remained at about 25 percent).

The Catholic Church’s credibility in the American religious marketplace took a major hit with revelations of systemic cover-ups in many dioceses of the sexual abuse of children by priests. Benedict must address in some way what Allen called “the deepest trauma in the life of the Catholic Church in the United States in its more than 200 years of history.”

Vatican insiders say those planning the pope’s agenda considered a visit to Boston, the epicenter of the scandal, or a meeting with victims of pedophile priests. Both appear to have been scotched. A Vatican spokesman said Benedict recognizes the gravity of the situation and will address the crisis with a message of “trust and hope.”

Victims’ advocates say neither Benedict’s words nor his actions are enough. They wanted him to discipline bishops who presided in U.S. dioceses where abuse occurred, and to develop systems to prevent abuse around the world, especially in developing countries.

“I think he’s responding in the way that’s the safest, easiest and most tempting for church officials,” said David Clohessy, national director of the Survivors Network of those Abused by Priests, a leading victims’ advocacy group. “Turn away, do little, issue vague apologies when forced to. And pretend it’s done. ... We’re long past the point where one symbolic gesture or a few soothing words can really make a difference.”
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Michael Welch wrote on Apr 14, 2008 11:55 AM:

" 'PO'B' often contributes anti-Catholic remarks; he considers the Catholic church not 'really' Christian though it is the repository of the yes 'tradition' that contends the New Testament is historically accurate; plus the church IS the raison d'etre for the HUNDREDS of protestant denominations that can't EVER 'agree' on just what that 'scripture' means eh? Catholic DOCTRINE re: the NT is as sensible as any other and Catholic beliefs and practices are no more 'unreasonable' than those in EVERY religion. My criticism is of the hierarchy, not the Christianity of Catholics, and I also know where 'PO'B' is coming from -- from under his rock, not 'Peter' of course... "

Phil O'Bates wrote on Apr 13, 2008 5:11 PM:

" I do agree with Michael in the statement "The laity's 'ideas' don't really count." In fact I would go a step further and state that when the Catholic Church is listing what "counts" number one is "Church tradition", number two is how the Vatican interprets "Church tradition", and number three any Bible verses that support number one and number two. When parisoners bring up Bible verses and chapters that contradict #1 & #2, they basically tell them that they are either ignorant or sinning in rebellion against "the Church." Thank God that we have the printed Word of God today, and don't have to rely on the "enlightened" readers of the Catholic Church. "

Michael Welch wrote on Apr 12, 2008 12:46 PM:

" The Catholic hierarchy is basically a corporation in which fidelity to the product is the basis of its existence. Rule one is 'orthodoxy' from the paid professionals, i. e. the bishops, priests, nuns, theologians etc. The laity's 'ideas' don't really count; they are to be 'soothed' over any rough spots and disappointments with the understanding that that's the way things are and all you HAVE to do anyway is attend mass and maybe drop a buck in the plate. (Catholics are notorious as the 'cheapest' of church goers -- after all that's the only protest they have that truly matters to the hierarchs.) Bennie and the Jets -- bump! bump! -- will wave and bless and say MANY 'nice' things and then he'll fly away bye bye!... "


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